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Hangin’ on Rekab Street: The Stupefaction of the West

sherrlock

I’d like to introduce a new term: Rekab Street. That’s Baker Street spelled backwards, and it represents the opposite of Sherlock Holmes’ approach: rather than notice the anomalies and detect evidence of criminal or shameful activity that people have deliberately tried to conceal, residents of Rekab Street systematically ignore any clues that violate the expectations/demands of their preconceived narrative, sweeping aside the anomalies and highlighting precisely what has been created to mislead. It is, in a sense, a process of stupefaction.

Rekab Street exists in many fields.

In a sense, Thomas Kuhn’s book, The Structure of Scientific Revolutions, focuses on the problem, in particular, on the resistance to anomalies that contradict the paradigm. He cites a study by Bruner and Postman about how the resistance to anomalies that violate expectations can be so strong that people can literally not see that a deck has some playing cards with red spades and black hearts. The authors note the psychological discomfort felt by people confronting these anomalies (which their minds literally do not want to see).

In my own chosen field of medieval history, I have found precisely this kind of resistance. My early (and now current) work focused on a substantial trail of evidence indicating that for over half a millennium, Latin Christians had been tracking the advent of the year 6000 from the Creation (at which point the millennial kingdom would begin), but that as the date approached, the clergy (our unique source for documentation) dropped the dating system and adopted another that pushed off the apocalyptic date. Among the many events of note that coincided with the advent of these disappeared dates was the coronation of Charlemagne, held on the first day of the year 6000 according to the most widely accepted count, but dated by observers as AD 801.

I argued this “silence,” on something so critical reflected not indifference, but deep anxiety. Like Conan Doyle’s “Silver Blaze,” the main clue was the dog who did not bark. In response, I found that medievalists clung to their view of Charlemagne as someone with his feet firmly planted on the ground, who would never be moved by such silliness. As a result they handled the evidence in ways that resembled the work of clean-up and construction crews rather than that of detectives and archeologists.

Since 2000, the reigning approach for understanding the Middle East conflict between Israel and her neighbors has focused narrowly on the what’s called the “Israeli-Palestinian conflict.” The resulting (or founding) paradigm for such an approach is what I’ve called either PCP 1 (politically-correct paradigm) or PCP 2 (post-colonial paradigm). In both cases, the framing conceit is the Israeli Goliath and the Palestinian David. And so powerful is the underdogma that governs this view that all evidence to the contrary gets swept aside. So insistent are the demands to support the underdog, that the cost of ignoring empirical reality seem a small price to pay.

What results, is a process of determined, deliberate stupefaction, in which we must inhabit Rekab Street, wemust ignore critical evidence, bow down to ghoulish idols, literally render ourselves stupid. We must not talk abouthonor-shame culture much less adopt a paradigmatic view that privileges such concerns in understanding the Arab/Muslim hatred of an independent Jewish state in Dar al Islam. We should not discuss Islam’s triumphalist obsession with dominating and humiliating non-believers. We cannot discuss anti-Semitism or the Holocaust without equating it with Islamophobia, lest we offend people we might identify as agents of a new blood-dimmed tide. We cannot discuss the repeated evidence that our humanity is being systematically abused to benefit people who literally embody everything that we progressive, democratically-minded people abhor.

And as a result, we are fully misinformed by our media and our academics, who think that “attacking the most powerful” is a sign of courage regardless of who’s right, who prefer to preen about their moral superiority even at the direct cost of empowering those who hold their morality in contempt, who attack their critics savagely even as they embrace their enemies; who can’t tell parody from reality because the procrustean beds they impose on the evidence have led them to invert empirical reality.

Thus babies killed by Hamas become the occasion of cries for sympathy for Gazans assaulted by Israel. And terrorists who disguise themselves as journalists become the occasion for accusing Israel of deliberately killing journalists.  An army which undergoes a disastrous defeat, gets handed laurels of victory for their performance. The world’s army with (by far) the best record when it comes to reducing civilian casualties on the other side in urban warfare get’s painted at the world’s most brutal army.

The inhabitants of Rekab Street cannot break step with the parade of the Emperor’s New Clothes.

Of course were this merely a children’s tale for adults, the tailors merely financial tricksters, the emperor merely vain, and the court merely foolish and frightened of losing face, it might be alright (don’t want to impose too high standards here).

But when the tailors are malevolent agents of a ruthless cognitive war of aggression, the new clothes are icons of hatred designed to arouse genocidal fury against the very people witnessing the parade, and the court is aggressively dishonest, it’s another story. Something like the opposite of harmless.

If we survive this challenge, there will be an entire field of scholarly research into the tendencies of intellectuals to commit civilizational suicide.


# reads: 552

Original piece is http://www.theaugeanstables.com/2012/11/28/hangin-on-rekab-street-the-stupefaction-of-the-west/


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News

Tuesday 31 October 2017

Eight people have been killed and at least 11 injured in an "act of terror" after a man drove a pick-up truck onto a path for cyclists in New York city.

The 29-year-old driver of the truck was shot by police in the abdomen and taken into custody after he crashed the truck into a school bus and fled his vehicle, according to New York City Police Commissioner James O'Neill.

Speaking at a press conference, New York Mayor Bill de Blasio said the attack was "a particularly cowardly act of terror". 

The mayor said: "It's a very painful day in our city. Horrible tragedy on the West Side.

"Let me be clear, based on the information we have at this moment, this was an act of terror and a particularly cowardly act of terror. Aimed at innocent civilians, aimed at people going about their lives who had no idea what was about to hit them.

"We at this moment based on the information we have, we know of eight innocent people who have lost their lives. And over a dozen more injured."

Mr O'Neill said the driver was armed with a paintball gun and a pellet gun.

The driver hit a school bus, injuring two children and two adults on board before exiting the pick-up truck.

The man was shot in the abdomen by a uniformed officer before being taken into custody.

The commissioner said a statement made by the suspect when he exited the vehicle was "consistent" with a terrorist attack.

New York Governor Andrew Cuomo said there was no evidence to suggest a wider plot or wider scheme.

US President Donald Trump said the attacker was "very sick" and a "deranged person".

British Prime Minister Theresa May tweeted: "Appalled by this cowardly attack, my thoughts are with all affected. Together we will defeat the evil of terrorism. UK stands with #NYC."

A police spokesman posted a photo showing a white pick-up truck on the bike path with its front end mangled and the hood crumpled.

The rented truck had logos of the Home Depot hardware store chain.

Mangled and flattened bicycles littered the bike path, which runs parallel to the West Side Highway on the western edge of Manhattan along the Hudson River.

One witness told reporters at the scene that he heard about five gunshots before seeing a large man being taken into custody.

"He seemed very calm," the witness said. "He was not putting up a fight."

A witness told ABC Channel 7 that he saw a white pick-up truck drive south on the bike path at full speed and hit several people.

A video apparently filmed at the scene and circulated online showed scattered bikes on the bike path and at least two people lying on the ground.

Tell us what you think


A fine analysis, beautifully written. I would however question whether those in the public arena who dwell in Rekab St can be described as intellectuals. The dominance of such mental and moral midgets is partly our fault for not denouncing them. We wrongly respect the right to the freedom of speech of even those who deny it to others.

Posted by paul2 on 2012-12-03 11:38:17 GMT


Superbly insight into the malaise of modern man

Posted by Ymr on 2012-12-02 09:08:47 GMT


sad but all too true

Posted on 2012-12-02 08:14:22 GMT


Absolutely brilliant...and unfortunately, absolutely true.

Posted by Ronit on 2012-12-01 23:56:51 GMT